Karast - an anointed body, upon death is embalmed, wrapped in linen cloth and placed in a tomb for Resurrection.
Christ - an anointed body, upon death is treated with myrrh and aloe, wrapped in linen cloth and placed in a tomb for Resurrection.
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Messiah
It is well known that the Council of Nicea did not know beforehand what date to use as the birthdate of the Messiah, the Vernal equinox, or the Winter solstice.
They chose the date of December 25th because the Roman troops celebrated a holiday on that day, making it a safe day to practice their own service.
July 25th was a festival for the birth of the
Egyptian Messu at the feast of the
Messiu on the first day of the Egyptian year, which was the 25th of July.
(Remember, the equinox has drifted through houses since. The Easter equinox kept traveling and the birthplace shifting, from Virgo to the lion, from the lion to the crab, from the twins to the bull, from the ram to the fishes.)
Born of Virgo. This is an odd place to begin, because
Virgo in
Latin means
Virgin.
The Eastern Equinox entered the sign of the fishes about 255 B.C.
During that vast length of 10,000yrs the young
Fulfiller was periodically mothered as mortal by the Virgin with Seb for his reputed earthly father and with Anup the baptizer as his precursor and announcer in the wilderness.
The
Fulfiller of the Egyptian prophecies was
Iusa the Coming Son. Two birthdays were assigned to Iusa, in his two characters of child-Horus and Horus the adult, Horus the Earth-born and Horus the Heaven-born in the Osirian mythos.
As a precursor to
Christmas, the Egyptians had the Festival of Uaka, or
birthday of Osiris in the Ritual. Osiris, as the
young god Horus comes to earth as lord of wine, and is said to be full of win at the Uaka Festival. The birthday of the son of Osiris is celebrated with lots of wine and lots of food and "all good things are to be offered", an ancient form of exchanging gifts.
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Burning Bush / Asert Tree
"In his book "Tempest & Exodus" Ralph Ellis quotes an extract from the 'Text of Unas', where Ap-uat calls out, "Who comes forth from the Asert Tree," Ap-uat, better known by the Greek name of Anubis was the Jackal who guided the deceased soul on its way to the Stars."
Ash-t means '
Jackal'.
Asher means '
Fire'.
Asert Tree and it's double meaning is only seen by the priestly Craft. It means both '
Jackal-Tree' (referring to
Anubis) and '
Fire-Tree', alluding to what is later known as the
burning bush, that is said to be on "fire" but not consumed by this "fire."
Also, the Christmas Tree, which is burning with light but not consumed by this light has a star placed atop. Depending on the observer, this could be the
Star of David, or this could be the star
Sirius -
The Dog Star.
NOTE: Thoth was not only called the Ibis-Headed Scribe, but also the Dog-Headed Scribe. In Egypt, the dog was honored as sincere, trustworthy, and courageous.
Veiled Wisdom
Many of the ancient mysteries and religious cultures are easily hidden in plain sight because, "Beauty is in the Eye of the Beholder."
It's not what you look at, but what you See. Every drop of wisdom to be found in the Bible was already written in stone by Egyptians, or Sumerians, or Zoroastrians. We will examine here the many quotes that pre-date the Bible by centuries, yet are almost identical to the biblical echoes.
The Wilderness
"The clothed and unclothed are well-known terms for the elect and the rejected manes; the children of light and the offspring of darkness ( a mane is the soul of a recently dead person, an old term for ghost).
In the trial scenes the spirits who are judged to be sound and pure are told that they may pass on as the clothed, whilst the condemned are designated the unclothed. Thus the clothed ones pass safely and freely through the desert region of the unclothed.
In the Hebrew version we read, "I have led you forty years in the wilderness, (and) your clothes are not waxen old upon you, and your shoe is not waxen old upon your feet" (Deut. 29:5). There can be no doubt about these being the divinely clothed and fed, as described in the Ritual, where they eat of the tahen and drink of the water made sweet by the tree of life, and pass, as the clothed, through the wilderness which is called the region of the naked."
Many mystics have written that it takes a serious student 40 days and 40 nights to climb the Tree of Life. There are 32 Paths of Wisdom to Work through. Time is not the same to the Mind as it is to the body.
Time is flexible because it's place is Space and we can bend or curve Space, therefore we can bend Time through astral travel or deep meditation (Inner Space Travel).
In my humble opinion, Deut. 29:5 is referring to a guided-meditation. 'Medha' in Sanskrit means Intelligence or Wisdom. A spiritual journey is not a fleshy journey, for the Kingdom of God is Within!!!
Genesis
The Enuma Elish, 7 BC, is a very detailed account of Genesis, told from the Stars point of view. The Emerald Tablets explain to us that the "old gods" are like men but not like men, in that they are Spheres (Planets). We are 'mountainous' bodies within a sphere as well, but our sphere is called an Aura, which could also be called our atmosphere.
If you have a good imagination, the Enuma Elish account is an action packed, interstellar battle for the ages. We know the "stars have names", but very few know their personalities and the story of their lives, and yet even fewer see the deeper aspects revealed in the "hidden language" of culture, or the Culture of Gods.
The Egyptian Genesis, or Creation, sounds very similar to it's biblical echo. "Let-the-Earth-Be" is a title of Ptah, as the god who calls the earth into existence. By now it should be no surprise to see that the Hebrew names for God and Gods - EL and ELOHIM - was derived from the associated gods of Ptah, ALI.
To explain, in phoenician classes I took, the paleo-hebrew pronunciation of ALHYM was not taught to us as Elohim but rather Alaheim, or Alahim. Which I now see is directly tied to Ptah and his Ali.
YHWH-ELOHIM KHEPER-PTAH
In the hebrew Tanakh, you will notice the Fiat Lux or Declaration of Light is made by the Elohim, and it is not until the 2nd chapter that you suddenly see YHWH-ELOHIM. This is better explained in the text from Memphis (Egypt), where the story of PTAH to KHEPER-PTAH is explained.
The Genesis described above, "Let-the-Earth-Be" is explained to not be our physical earth, and in our times we understand "light working" well enough to know this was a Light-Print or Blueprint of material Earth. In building the Light-Print, Ptah and the Ali were said to have "set the poles" and lifted the firmament up. By determining the Magnetic Body of a structure, your defining it's overall mass and movement.
My point now is that through this initial Creation/Genesis, Kheper-Ptah comes into being and is called the Creator of All things that have come into being. Do you see the relation between PTAH and His Ali/Elohim, and them immediately being called Ptah-Kheper/YHWH-Elohim after the actual material creation?
In the biblical Genesis, the Word becomes flesh. We know this to be the vibrations of a Word of God that animate everything so that "nothing is at rest, everything is in motion." This comes from the Creation of Kheper-Ptah, where Kheper says that he brought his own name into his mouth and uttered it, as the beginning. Other names/words were also uttered in the Creation.
Kheper says, "I raised them up from out of the Nun (Nu) and a state of inertia."
In one of my poems, I refer to Nun as:
"Zero, nun, the chaotic wave.
The Son is born within your nave."
But Kheper-Ptah had nowhere to stand so he laid a foundation with Ma, who became a co-worker with Ptah, the Divine Artificer. Here you see how we later came to refer to the Veil of Isis as also the Veil of Maya, with Maya defined as Illusion. Ma, or mom is ironic because Eve, the mother of us all, is always connected to serpents, which symbolize deception/illusion to some, wisdom to others.
The Veil of Ma was most likely weaved and set in place at this stage of the Great Work. This also speaks of the beginning of what becomes the egyptian Maat Philosophy.
"Stated in modern language, he might be said to have called his creations into being by word of mouth in uttering the word to his co-workers. This word, as Egyptian, was the well-known Hekau or great magical word of power, which was female before it was assigned to the deity as male; the living word of Apt; the great magic power of Isis or of Mã, before it was ascribed to Ptah in the monotheism of Memphis."
KHEPER + MA = KHEMA
Khema is an early name for Egypt. Beyond this, the word Khep-Ma become Chep-Ma or Chek-Ma. Chokma is the Power of Yetzirah, or The Power of the World of Formation. Kochma is another variant of Chokma, both related to Kheper-Ma.
The initial creation by Ptah and Ali was said to have to built Amenta, the "secret earth." Which is echoed in the Emerald Tablets when Thoth carves out the great Halls of Amenti to store his Wisdom, before erecting the Great Pyramid over the entrance into the Halls.
It was written, "Now the creation of all the gods (Atum and his associates) was when proclamation was made of all the divine names in his wisdom." - the Wisdom of Ptah. Gods and powers are only created when Names are given to them.
"out of the ground lahu-Elohim formed every beast of the field and every fowl of the air, and brought them to the man to see what he would call them. And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field" (ch. ii. 19-20).
THE CROSS & The Crown
"A religion of the cross was first of all established in the mysteries of Memphis as the cult of Ptah and his son Iu-em-hetep, otherwise Atum-Horus, who passed at Annu into Atum-Ra, the father in spirit, with Iusa, son of Iusãas, as the ever-coming Messianic son.
A cross with equal arms denotes the time of equal day and night. Hence it is a figure of the equinox."
Revelation says, "Be thou faithful unto death and I will give thee a crown of life" (Rev. II. 10).
The crown of Horus was the crown of life that was the gift of his father Tum. Horus was lord of the diadem. Through him the deceased is made master of the double crown.
Quotes
Deut. 19:19 "then shall you do unto him as he had thought to have done unto his brother,"
"Do unto others, what you would have done unto you."
1970-1640 BCE
"Do for one who may do for you, / That you may cause him thus to do." - The Tale of the Eloquent Peasant 109-110, Ancient Egypt
700 BCE
"That nature only is good when it shall not do unto another whatever is not good for its own self." - Dadistan-i-Dinik 94:5, Zoroastrianism.
"Whatever is disagreeable to yourself do not do unto others." -
Shayast-na-Shayast 13:29, Zoroastrianism.
500 BCE "Hurt not others in ways that you yourself would find hurtful." -
Udana-Varga 5:18, Buddhism.
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Leviticus 19:18 "Love your fellow as yourself: I am the LORD." - Tanakh
1280 BCE "You shall not take vengeance or bear a grudge against your countrymen."
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42 COMMANDMENTS...no wait....MAKE THAT 10 COMMANDMENTS
Did Moses break the original tablets or drop them from the weight of trying to copy all of the "Negative Confessions" of Egypt?
THE NEGATIVE CONFESSION
Hail, Usekh-nemmt, who comest forth from Anu, I have not committed sin.
Hail, Hept-khet, who comest forth from Kher-aha, I have not committed robbery with violence.
Hail, Fenti, who comest forth from Khemenu, I have not stolen.
Hail, Am-khaibit, who comest forth from Qernet, I have not slain men and women.
Hail, Neha-her, who comest forth from Rasta, I have not stolen grain.
Hail, Ruruti, who comest forth from heaven, I have not purloined offerings.
Hail, Arfi-em-khet, who comest forth from Suat, I have not stolen the property of God.
Hail, Neba, who comest and goest, I have not uttered lies.
Hail, Set-qesu, who comest forth from Hensu, I have not carried away food.
Hail, Utu-nesert, who comest forth from Het-ka-Ptah, I have not uttered curses.
Hail, Qerrti, who comest forth from Amentet, I have not committed adultery, I have not lain with men.
Hail, Her-f-ha-f, who comest forth from thy cavern, I have made none to weep.
Hail, Basti, who comest forth from Bast, I have not eaten the heart.
Hail, Ta-retiu, who comest forth from the night, I have not attacked any man.
Hail, Unem-snef, who comest forth from the execution chamber, I am not a man of deceit.
Hail, Unem-besek, who comest forth from Mabit, I have not stolen cultivated land.
Hail, Neb-Maat, who comest forth from Maati, I have not been an eavesdropper.
Hail, Tenemiu, who comest forth from Bast, I have not slandered [no man].
Hail, Sertiu, who comest forth from Anu, I have not been angry without just cause.
Hail, Tutu, who comest forth from Ati (the Busirite Nome), I have not debauched the wife of any man.
Hail, Uamenti, who comest forth from the Khebt chamber, I have not debauched the wife of [any] man.
Hail, Maa-antuf, who comest forth from Per-Menu, I have not polluted myself.
Hail, Her-uru, who comest forth from Nehatu, I have terrorized none.
Hail, Khemiu, who comest forth from Kaui, I have not transgressed [the law].
Hail, Shet-kheru, who comest forth from Urit, I have not been wroth.
Hail, Nekhenu, who comest forth from Heqat, I have not shut my ears to the words of truth.
Hail, Kenemti, who comest forth from Kenmet, I have not blasphemed.
Hail, An-hetep-f, who comest forth from Sau, I am not a man of violence.
Hail, Sera-kheru, who comest forth from Unaset, I have not been a stirrer up of strife.
Hail, Neb-heru, who comest forth from Netchfet, I have not acted with undue haste.
Hail, Sekhriu, who comest forth from Uten, I have not pried into matters.
Hail, Neb-abui, who comest forth from Sauti, I have not multiplied my words in speaking.
Hail, Nefer-Tem, who comest forth from Het-ka-Ptah, I have wronged none, I have done no evil.
Hail, Tem-Sepu, who comest forth from Tetu, I have not worked witchcraft against the king.
Hail, Ari-em-ab-f, who comest forth from Tebu, I have never stopped [the flow of] water.
Hail, Ahi, who comest forth from Nu, I have never raised my voice.
Hail, Uatch-rekhit, who comest forth from Sau, I have not cursed God.
Hail, Neheb-ka, who comest forth from thy cavern, I have not acted with arrogance.
Hail, Neheb-nefert, who comest forth from thy cavern, I have not stolen the bread of the gods.
Hail, Tcheser-tep, who comest forth from the shrine, I have not carried away the khenfu cakes from the Spirits of the dead.
Hail, An-af, who comest forth from Maati, I have not snatched away the bread of the child, nor treated with contempt the god of my city.
If you really soak this up, you realize how the meaning behind the word "confession" is really lost in our time. These are also affirmations here that you would be taught through the culture, so by saying them, you reaffirm your intention to not break them.
Today, we are taught to rehash our negatives/evil actions as a "confession" instead of reinforcing our positive potential through Negative Confession.
"A version of these is retained in the Pistis Sophia in the shape of forty-four renunciations, two having been added to the Egyptian forty-two."
